The Trial of Jesus – Reflections on the Four Gospels

Today is Good Friday, when Christians remember the betrayal, trial, and unjust execution of Christ. I reread the accounts of the trial this morning and wanted to share some details I had not remembered or perhaps even noticed before.

For those who may be unfamiliar with the story—the events begin in the Garden of Gethsemane, in Jerusalem. Jesus knows His death is imminent. He prays for strength in the Garden, while His disciples fall asleep. That same night, His absent disciple Judas reappears with a group of armed men and turns Him over to them. Jesus is led away to be tried before the religious elite, Herod the Jewish tetrarch, and finally Pilate, the Roman governor of Judaea. The religious leaders want His blood but they have no legal authority to execute someone, so they bring Jesus to the Romans with false accusations, shifting the focus of their accusations from blasphemy, which is irrelevant to the Romans, to political rebellion. After many misgivings, Pilate eventually bends to the will of the mob and agrees to crucify Jesus—death by slow torture and humiliation by public nakedness. Infamously, Pilate ends the trial by washing his hands, in a symbol to claim his own innocence.

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When Principles Aren’t Enough – Christianity in View of Osamu Dazai’s The Setting Sun

So… this is part-book review, part-religious monologue—thinking out loud, really. It’s just a personal reflection. It could come across preachy or possibly offensive, neither of which is my intention. Please feel free to skip if this isn’t your cup of tea. ❤

I appreciate you all, so much.


You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.
—Matthew 5:43-45

As I write this, it’s 12:40 AM, Saturday morning, and we in the U.S. still do not know the outcome of the election.

We do know that our country is split down the middle. Actually, fractured would be a better description. There are some, on all sides, who are terrified about the future and for their own safety. This is just the tip of an iceberg that has been growing for a very long time. In some ways, it has little to do with presidents, and much to do with people.

With that weight on my heart, I’ve been meditating on the above verse. By meditating… I mean the phrase “love your enemies” came into my head a few weeks ago, as spoken on the Jesus movie by actor Brian Deacon. (The way he said it with a confident conviction is something that stuck with me since childhood.) Later on, I saw the phrase on a church billboard as I was driving one day. Then a friend quoted it to me, unprompted and out of the blue. It won’t stop following me around…

So, what does this all have to do with a somewhat obscure 1947 Japanese novel? For a Christian, and to my surprise, literally everything.

The great struggle I have with the verse is, of course, actually living by it. The characters in Osamu Dazai’s The Setting Sun grapple with similar conflicts, or rather, with living by principles in general. They come to rather different conclusions.

In the last analysis my death is a natural one—man cannot live exclusively for principles.

The Setting Sun, ch. 7

Victims. Victims of a transitional period of morality. That is what we both certainly are.

The Setting Sun, ch. 8

The overarching theme of the book is this: when life circumstances become terrible, destruction—of traditions, others, or one’s self—is a natural reaction. When things get bad enough, when simply living day-to-day is a struggle, leading a good and noble life is not only difficult—it’s unreasonable. Pursuing a hedonistic life, putting one’s self first when it comes down to the wire, may be the only way for us to survive.

Does this sound familiar?

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Man’s Search for Meaning, Revisited

First reading: May 2014 review

Man’s Search for Meaning by Viktor Frankl is part memoir, part manifesto tackling the existential question of human life and why it matters. The message resonates with Frankl’s Yes to Life, but this longer work expands on his points with heartrending examples from his experiences in concentration camps. Though the main focus is valuing one’s own life, the book also challenges us to value other people’s lives, including those of our enemies.

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Quotes from Yes to Life by Viktor Frankl

Thank you to everyone for your kind wishes on my last post and other platforms. It’s truly encouraging. 💛

Resurfacing for a moment, I have some quotes to share from the newly published Yes to Life: In Spite of Everything. It’s the first English translation of some lectures by Viktor Frankl, psychiatrist and Holocaust survivor, most known for his book Man’s Search for Meaning.

Later I’d like to film a video with my comments, but for now, here are some things he said that—at the risk of waxing dramatic—I’m turning over in my very soul. Some are things that resonate with me immediately, others are profound question marks that nag and challenge. For context: Frankl was writing this in the mid-1940s, while trying to return to “normal” life in the aftermath of unimaginable pain and loss of his loved ones.

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